I have a problem with the spirit with which many people ask this question. Usually what they mean when they ask, “can I give my tithe to the poor and needy” is one of two things. One, they often mean “Can I pay God off by giving 10% to the poor and needy instead of taking it to church?” To many people, they think or know their Pastor and the Church is already Blessed financially so instead of paying their tithe to a Pastor or a Church that is already blessed, it is better to give their Tithe to the Poor and needy. In effect they are limiting their giving to God to that tithe. They feel after that they are free of obligations. To this I answer that you cannot pay God off at any point, whether you take it to church or give it to someone. No Christian can ever pay God off with anything; there is no percentage less than 100 that is enough to satisfy Him and Your Charity work should never be the reason why you pay off God by not paying your Tithe.
Let’s get a few points correct here: Are we tithing like Abraham or like Moses commanded? I suppose that every Christian will answer, “…like Abraham.” And that is good since we are not under the laws of Moses. The laws of Moses were commanded for the children of Israel as part of the covenant enacted on Sinai. Our own covenant is the New Covenant, it in the blood of Christ and has a different set of rules and codes. So it is easy to see that we are not following the codes of Moses. Yes, Abraham tithed before the Law and we are of the faith of Abraham. If we are tithing, we have to do it like Abraham and not as commanded by Moses.
So, how did Abraham tithe?
And Melchizedek, who was king of Salem and also a priest of the Most High God, brought bread and wine to Abram, blessed him… And Abram gave Melchizedek a tenth of all the loot he had recovered. Gen 14:18-20 GNT
Now, this is the only record we have of Abraham giving a tithe. Please note that he did not pay but gave. That difference is significant because it shows that it was actually a freewill thing; he was not under any law to do it. It was actually a gift of honour to whom honour was due.
So, we see that Abraham gave his tithe to someone. We are already answering the question. The person, Melchizedec, was a priest of the Most High God. Melchizedek, we know, is a former-days type of our Lord Jesus (Heb 7:3). The Lord Jesus is a priest after the order of Melchizedec. He, the Lord, has a new order of priests, and we are part of His priesthood (1 Pet 2:5, Rev 5:10).
Now if we want to be legalistic and follow the letter rather than the simple spirit of Abraham’s tithe, it means we have to give to our own Mechizedek, which is the Lord Jesus. Ok, but how do we go about doing this? How did the Lord Jesus say He collects his things? It is simple; it is through every one of His children.
“Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry, and feed You… And the King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me. Matt 25:37-40 NASB
It is clear therefore that if I gave something to a Christian in need, I have given it to the Lord Jesus Himself. No one can argue against that. All His children are priests under Him and are authorized therefore to receive gifts on His behalf.
To insist that the tithe belongs to the “house of God,” or the storehouse, referring to a church building or organization, is to be tithing like Moses commanded. That type is under the law.
As I said earlier, I have a problem with the spirit with which many people ask that question. Usually what they mean when they ask, “can I give my tithe to someone” is one of two things. One, they often mean “Can I pay God off by giving 10% to someone in need instead of taking it to church?” In effect they are limiting their giving to God to that tithe. They feel after that they are free of obligations. To this I answer that you cannot pay God off at any point, whether you take it to church or give it to someone. No Christian can ever pay God off with anything; there is no percentage less than 100 that is enough to satisfy Him. God owns you totally. The tithe of Abraham to Melchizedek was only a token of honour. That is why it was not recorded many times about him that he gave tenths. The reason was that he used other methods to show honour as the occasion served. Every important person at the time of Abraham gave a tenth when they needed to honour people; it was a custom in that region. What was significant was that Abraham gave his own to a priest of the Most High God. When the same Abraham decided to slaughter a choice calf to honour strangers, it was the same spirit. This time he didn’t do any calculation, he just took a gift from his substance.
So Abraham hurried into the tent to Sarah, and said, “Quickly, prepare three measures of fine flour, knead it, and make bread cakes.” Abraham also ran to the herd, and took a tender and choice calf, and gave it to the servant; and he hurried to prepare it. And he took curds and milk and the calf which he had prepared, and placed it before them; and he was standing by them under the tree as they ate. Gen 18:6-8 NASB
If you are to tithe like Abraham, you cannot pay God off. You cannot satisfy your conscience like that, and there is no need to try. If someone is in need and you have the ability to meet the need, please do so, and don’t forget your church or your minister of the gospel later.
The second thing people often have in mind when they ask this question we are discussing is this; “can I take money I want to give to my church or to bless the pastor and give it to someone in need.”
This one is very easy to answer. Just switch around a bit and ask it like this. “Can I take money I wanted to give to my friend as a wedding present and give to someone with a more urgent need?” Or, “can I take from the money I planned to use to buy clothes for my wife and give to a man whose wife is in labour?” If we asked these questions like these, I think the answer is easy. For those who are still wondering what the answer is, it is this: “Yes, you can ‘borrow’ it and ‘pay back’ later.” The fact that you have given to a man in need doesn’t free you from giving your friend his wedding present. The fact that you have helped a woman in labour with the money only means the day of buying your wife the clothes has been postponed, but it will still be bought later. We are not trying to escape from any one of these obligations. The fact that you gave to someone in need doesn’t mean you have now been freed from your obligation to your church and your minister of the gospel.
